Marco

In their recent delineation of the new subfield of Mobility and the Humanities, Merriman and Pearce (2017) focused on the specific contributions that a humanistic perspective can bring to the well-established field of mobility studies. First, the Humanities allow the exploration of the experience of mobility in addition to the factual movement of people, objects and ideas; second, they introduce a historical perspective, stressing the temporal dimension of mobility processes and practices; third, the Humanities work with texts and representations; forth, they are particularly capable of generating theoretical possibilities for the interpretation of mobility in its nuanced variations. Merriman and Pearce (2017) also underline the need to rediscover the alternative genealogies that offered early or implicit theorisation of mobility in the humanistic field. This project uses what Bal (2002) called a ‘concept based methodology’ to study ‘travelling concepts’ in the Humanities to propose a mobility-based methodology for fields such as cultural history, cultural geography and literary studies (but also visual and classical studies). The temporal frame extends from antiquity to the present and to possible futures. The mobility of people and objects, of ideas and cultural products, as well the contexts and the infrastructures hosting these mobilities may be captured from research angles that help not only to explore the meanings of movement but also to reimagine mobility studies from a humanistic and cultural perspective. How does the evocative concept of mobility impact our intellectual creativity? What is the potential of this concept to generate transdisciplinary and transmedial nexuses? If movement becomes mobility when it ceases to be factual evidence and becomes practice and discourse, experience and meaning (Cresswell, 2010), what are the different nuances of mobility in past, present and future times?

The project includes a Memorandum of Understanding signed by the University of Padova and the CRPM at the Université Paris Nanterre, networking activities, meetings and seminars, a joint conference, and the publication of an edited collection.

“Communities in the Early Middle Ages” is a five-years research project financed by the Ecole Française de Rome (2018-2022). It focuses its attention on small communities that are based on common practices on a local or regional scale, looking for their constituent elements. The exogenous notion of community makes it possible to orient our research not towards its essence, but towards the modalities of its implementation (i. e. through the lived space, collective memories, circulation and mobility through space) and to assess if the expression of its identity is conscious or if it is instead created or manipulated by an outside agent (i.e. group of people paying the same tax, or having to fight together).

Recent historiography reveals two main strands of research: the first one is interested in identifying the formation of religious communities within society; the second is interested in the process of  the institutionalization of communities. If communities never represent moral persons before the 12th century, nevertheless certain historians do not hesitate to define communities certain villages or group of villages from the Early Middle Ages, in relation to the territory and the emergence of the seigneurial lordship. W. Davies uses the concept of community territory to emphasize the fact that peasant ownership is not a series of isolates plots but constitutes a network of interrelations.

The scientific interest of such a study is based on the discussion of concepts from the social sciences such as the flexible notion of community of practice (E. Wenger): the members of a community are gradually trained through their participation more and more complete with the group activities. Their interactions with experienced members gradually transform them into full members, capable in turn of forming new members. We will also consider the modes of construction but also of dissolution/destruction of communities: construction by the norm, by processes of exclusion and inclusion, by the constitution of a hierarchy. Finally, we will tackle the crucial question of ideal communities: the study of the discourses that legitimize the community will shed light on the way it represents itself, reproduces itself, transmits its own memory and guides the construction of the identities of the subjects that compose it.

The project has brought together several conferences, which are currently being published by Brepols editions (Collection Haut Moyen Age).

Laura Lo Presti

Addressing the contemporary European migration crisis from the vantage point of its maps, this research project explores the mediated landscape of institutional, mass-media, artistic, and mobile mappings that concern migration and cultural diversity issues. Drawing from fields of mobility studies, visual culture studies, and post-representational map studies, this interdisciplinary work reflects on the cultural and affective ecologies and the technological and political digitalities through which cartographic images represent and perform the condition of im/mobility experienced by migrant subjects. Adopting digital ethnography and visual analysis of cartographic media content, the project pays particular attention to the many unpredictable ways in which maps, as visual landscapes of human mobilities, elicit and embody a plethora of discourses, actions, and feelings about the migration crisis, its forms of hierarchized mobilities, and alternative imaginings of solidarity and hospitality.

Yafa El Masri

A growing number of academics across the globe now share the conviction that the mainstream notion of development needs to be deconstructed to open a way for cultural alternatives that nurture and respect different forms of life on Earth (Kothari et al, 2019). The concept of post-development, which is squarely rooted in solidarity, has appeared as a way to defend the local against the global, giving value to community economics, human wellbeing and local traditions (Mathews, 2017). And while refugees have long been silenced by the humanitarian government and widely portrayed solely as recepients of humanitarian aid (Agier, 2011: Rajaram, 2002: Silvermann, 2008), this study rather explores innovative post development approaches to managing space and livelihood practiced by refugees, and even identifies the expansion of solidarity-based initiatives to the refugee hosting communities. This study attempts to demonstrate how refugees are agents of their own space and post development through a strong base of solidarity, rootedness and collective emplacement. This study takes Palestinian refugee camps in Lebanon as case of observation, utilizes postcolonial methods and Donna Haraway’s feminist concept of situated knowledge, to reflect on my own positioned rationality of growing up as a stateless Palestinian refugee in Lebanon’s refugee camps. Using long term participation observation, auto-ethnography and interviews in Lebanon and Europe’s Palestinian refugee community, the study finds that solidarity-based dynamics (cooperation values, food sharing and gift economies) tend to be increasingly replacing the shrinking humanitarian development aid and market activities within Palestinian refugee camps in Lebanon. Then, if “grassroots solidarity can transform the world” and if “Another world is possible”, and possibly another world is even necessary, along these lines, can refugees help change the world?

Keywords: Refugees, Livelihood, Post-Development, Pluriverse, Refugee Agency

Silvia Bruzzi

The research project aims to examine human mobility phenomena that have crossed the Mediterranean and the Red Sea, from the late 19^th century to World War II, focusing on the histories and experiences of Eritrean and Libyan women. Adopting a gender perspective and crossing visual sources (postcards, family photographs, newsreels, ethnographic documentaries) and written sources (legal literature and judicial archives in Arabic and Italian), the research will show that female actors are essential to understand the circulation of ideas, images and subjects across Italy, Eritrea and Libya. The scopes of the research are twofold. On the one hand, the analysis will highlight the impact of mobility phenomena (of ideas, images and people) on the social and legal status of Eritrean and Libyan women in the colonial context. On the other hand, it will trace and reconstruct the transnational trajectories of “exceptional normal” women who have crossed this space, subverting or inhabiting the social and legal norms.

Ottavia Mazzon

The project «LiVE» studies the paradigms of mobility through two different but closely connected perspectives: mobility of physical objects (namely books) and mobility of texts. The aim is to map the impact that the Library of St Mark’s collection of Greek codices had on other European book collections in the 16th century, a crucial time for the affirmation of ancient Greek as part of the European élites’ cultural heritage and the formation of many Renaissance collections of Greek books. «LiVE» will provide the first critical edition and English translation of the earliest loan registers of the Library of St Mark, recording the book loans that took place between 1545 to 1559. Starting from the identification of the manuscripts that were effectively borrowed, the research will focus on tracing the copies that were produced, following the library loans with the objective of reconstructing their history, from the circumstances of their production to their present conservation site.

General William T. Sherman’s armies visit to Georgia and South Carolina during the American Civil War is well-known throughout the Southern states. His march is remembered primarily through the plundering and devastation by his five armies in Sherman’s quest to end the war. What has been poorly investigated is the relationships between the individual paths of the armies and the environment. This geohistorical research aims to create a detailed GIS reconstruction of the individual routes of the armies in relation to 1) existing transportation routes at the time of the Civil War, 2) the wetlands environment and 3) episodic meteorological events. Comparisons of the existing transportation routes and routes the armies traversed as strategic choices are conducted.

The research methods includes both qualitative and quantitative analysis of data gathered from different sources – historical maps, memoirs, newspapers, diaries, photos and field surveys